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Cottingley Fairies

cloudsAbout the Cottingley Fairies

In early 20th century a series of photos of fairies captured the attention of the world. The photos had been taken by two young girls, the cousins Frances Griffith and Elsie Wright, while playing in the garden of Elsie's Cottingley village home. Photographic experts examined the pictures and declared them genuine. Spiritualists promoted them as proof of the existence of supernatural creatures, and despite criticism by skeptics, the pictures became among the most widely recognized photos in the world. It was only decades later, in the late 1970s, that the photos were definitively debunked.

The Village The village of Cottingley, which lies between Bingley and Bradford in West Yorkshire's Bronte Country , is now internationally famous for its association with Elsie Wright and Frances Griffiths, the two local schoolchildren who back in 1917 photographed what they claimed to be real fairies bottom of the garden at the side of Cottingley Beck.


The pictures of what came to be known as the Cottingley Fairies confounded photographic experts and paranormal investigators alike, and drew the attention of Sir Arthur Conan Doyle (creator of the famous fictional detective Sherlock Holmes).


Interest in this curious tale continues to this day with the publication of Joe Cooper's book "The Case of the Cottingley Fairies", and a film starring Mel Gibson entitled "Fairy Tale - A True Story" which chronicles the events surrounding this strange story.


The Full Story: The Cottingley Fairies


In 1916/17 Frances Griffiths and Elsie Wright, two young girls living in Cottingley, produced the most famous fairy pictures in Britain which are still talked about today. The first photograph was taken in July 1917 and showed Frances with the fairies. Frances and Elsie had been teased about their story of seeing fairies near Cottingley Beck. Elsie borrowed her father's quarter plate camera ,which he set to 1/50s at f/11 for her, and after some rudimentary instruction on how to operate it, she went off with Frances into the area where the beck ran among the trees behind the family home. An hour later they returned triumphant.


When Mr. Arthur Wright (one of the earliest qualified electrical engineers), and Elsie went into the dark room that evening to develop the plate, there were the fairies. Arthur asked what those bits of paper were doing on the picture? The second photograph of the gnome resulted in the girls being banned from borrowing the camera again. The photographs were put away by Mr. Wright in a drawer as he considered them to be pranks. However, Elsie's mother, Polly Wright, had a stronger belief in the supernatural, and was more intrigued by the photos


In 1918 Frances wrote to her friend Johanna Parvin in South Africa and enclosed a copy of the photograph. On the back of the photo she had written 'Elsie and I are friendly with the beck fairies. Funny, I never used to see them in Africa. It must be too hot for them there. The letter from Frances ran thus: '. . . all think the war will be over in a few days, we are going to get our flags to hang up in our bedroom. I am sending you two photos, both of me, one is me in a bathing costume in our back yard, uncle Arthur took that, while the other is me with some fairies up the beck, Elsie took that one. Rosebud is as fat as ever and I have made her some new clothes. How are Teddy and dolly?' In her letter to Johanna, Frances was more interested in talking about the war and her dolls and the photo with the fairies was given but scant and matter of fact reporting. As if seeing fairies was to her an every day occurrence of little importance.


Three years later Mrs Wright went to a folklore lecture in Bradford with a friend. This lecture included references to fairies and following the lecture in conversation with her friend mentioned the fairy pictures. They were overheard by a friend of Edward Gardner, a leading theosophist, and Edward asked to see them.Fred Barlow, a leading authority on psychic photography, commented to Gardner in June 1920 - 'I am inclined to think, in the absence of more detailed particulars, that the photograph showing the four dancing fairies is not what it is claimed to be....' and in December 1920 - 'I am returning herewith the three fairy photographs you very kindly loaned to me, and have no hesitation in announcing them as the most wonderful and interesting results I have ever seen.'


Gardner sought a photographer who had the ability to examine the photographs fully and so it was that Harold Snelling came to his notice. He was informed that 'What Snelling doesn't know about faked photographs isn't worth knowing.' Snelling's considered judgement, in his letter to Edward Gardner of July 31 1920, was 'These two negatives are entirely genuine unfaked photographs of single exposure, open-air work, show movement in all the fairy figures, and there is no trace whatever of studio work involving card or paper models, dark backgrounds, painted figures, etc. In my opinion, they are both straight untouched pictures.'


Mr. Gardner asked Snelling to make contact positives and two lantern slides of the photographs. These lantern slides were shown by him at a lantern lecture at Mortimer Halls, London. Through this the photographs came to the notice of Sir Arthur Conan Doyle. On hearing of Mr. Snelling's opinion, it was proposed, and agreed, that if the negatives survived a second expert's judgment, preferably Kodak's, then Edward Gardner and Conan Doyle should join forces and make the photographs a leading feature in the Strand article. Accordingly an appointment was made with Kodak's manager. They were received by Mr. West, the manager. His studio chief and two other expert photographers were also present. The negatives were examined by all at some length, and the results of the inspection were as follows, all agreeing.


(1) The negatives are single exposure. (2) The plates show no sign of being faked work, but that cannot be taken as conclusive evidence of genuineness. (3) Kodak's were not willing to give any certificate concerning them because photography lent itself to a multitude of processes, and some clever operator might have made them artificially. (4) The studio chief added that he thought the photographs might have been made by using the glen features and the girl as a background; then enlarging prints from these and painting in the figures; then taking half-plate and finally quarter-plate snaps, suitably lighted. All this, he agreed, would be clever work and take time. (5) A remark made by one was that 'after all, as fairies couldn't be true, the photographs must have been faked somehow.'


They came from Kodak's without a certificate. It was decided there and then that one of them would go to Yorkshire, interview the family in their home environment.Edward Gardner then travelled to Cottingley and spoke to Mrs. Wright and Elsie, who answered his questions willingly and candidly. He spoke separately to Mr. Wright later the same day and found him to be of forthright speech and character and having a cheerful disposition. Mr Wright told Mr. Gardner that he had been so convinced at the time that the figures must be made of paper or something like paper, that while the children were out he searched their bedroom for some sign and he also searched the glen and waterfall. But in neither the house nor the glen did he find anything. Mr. Wright agreed to the Strand publication as long as proper names were not used. Sir Arthur had wished to make some monetary payment for this but Mr. Wright very firmly declined, saying that if the photographs were genuine they shouldn't be soiled by being paid for!


In 1920 The Strand magazine published an article entitled "An Epoch Making Event - Fairies Photographed", (the publication sold out within days), and so began a controversy which raged on for nigh on a century.


The articles in The Strand: The Absolute Proof. November 1920, Vol. 60, pp. 439 - 445. December 1920, Vol. 60, pp. 463 - 468. Doyle's acceptance and publication of pictures showing young girls photographed with fairies caused a sensation and great controversy. March 1921, Vol. 61, pp. 199 - 206. More pictures attempting to prove the genuineness of fairies.- Fairies Photographed. The Cottingley Fairies. February 1923, Vol. 65, p. 105- The Evidence for Fairies.


In 1921 Conan Doyle arranged for Geoffrey Hodson, a medium, to come to Cottingley, sit with the girls, in the hope that even stronger shapes would materialize. In August 1921 Mr Hodson reported seeing wood elves under some beech trees as well as dancing fairies in the field. These incidents are reported in his book 'Fairies at Work and Play'. He also states in his book 'I am personally convinced of the bona fides of the two girls who took these photographs. I spent some weeks with them and their family, and became assured of the genuineness of their clairvoyance, of the presence of fairies, exactly like those photographed, in the glen at Cottingly(sic), and of the complete honesty of all parties concerned.'


Sir Arthur Conan Doyle, author of Sherlock Holmes, was entirely convinced by the photographs and to demonstrate his unshakeable belief in the spirit world, he published The Coming of the Fairies in 1922. It recounted the story of the photographs, their supposed provenance, and the implications of their existence.


Frances moved to Scarborough in the 1920's and Elsie worked at several jobs mainly with an artistic background. Elsie eventually emigrated to the USA where she met her husband Frank Hill. They moved to India and lived there until 1949. They then settled back in England in the Midlands with their son. Frances married a soldier in 1928 - Sydney Way - and after many postings overseas finally settled in Ramsgate.


Over the years Elsie stated constantly that, although the fairies were wonderful, she needed to try to forget all about them. She said that down the years she got fed up of talking about them. Elsie and Frances remained tight-lipped until 17th February 1983 when Elsie admitted in a letter of confession that the photographs were a hoax, claiming that they had drawn the fairies, cut them out and fastened them to the ground with hatpins. So that was that!


Or was it? The mystery still lives on with many people still believing that the Cottingley fairies existed. Frances maintained in her last television appearance in 1986 that 'there were fairies at Cottingley'. Elsie died in April 1988 and Frances died in July 1986. They gave us a story that has stood the test of time and has done no harm to anyone. It may be that the real hoax was 'the confession', made in the hope that they could spare their families from the press, and that somewhere in the spirit world they are both having the 'last' laugh.


Even today these photographs continue to mystify and fascinate the world. All this with the first photograph that a young girl took. In 1990 Joe Cooper's book "The Case of the Cottingley Fairies" was published. He investigated the whole story and Colin Wilson in the foreword to the book states that it is "as near as we shall ever come to the complex truth behind the case of the Cottingley Fairies".


A Warner Bros Film "Fairy Tale - A True Story" held its British premiere in Bradford in 1998 which tells the story of Frances and Elsie. Frances was born 1907 and following the fairy affair returned to Scarborough. She always maintained that at least one of the photos was not fake. She died in 1986. Elsie was born 1900. Due to hounding by the English press following the fairy story, she went to America, married and eventually returned to Britain. She died in 1988 at the age of 88.


Sir Arthur Conan Doyle (1859-1930) died on 7th July 1930. Edward Gardner died in 1970 at the age of 100. Geoffey Hodson born 12.3.1886 died at age 96 on 23rd January 1983.


In the 1980's a former wrestler (Ronnie Bennett) and then forester in Cottingley Woods, admitted to having seen fairies in the woods. He claimed he saw the elf-like figures while working in the Cottingley Estate Woods. "When they showed themselves about nine years ago there was a slight drizzle around. I saw three fairies in the woods and I have never seen them since. They were just about ten inches tall and just stared at me. There is no way the Cottingley Fairies is a hoax."



Copyright Issues with the Photos


The copyright status of the Cottingley fairy photos is contested. The Science and Society Picture Library, claiming to represent the photographers' estate, has asserted exclusive right to license the use of the images. In May 2005 it sent infringement notices to many sites (including the Museum of Hoaxes) that were displaying the photos. It demanded fees of up to 130.00 GBP per year for the right to display each image.


The Museum of Hoaxes believes the Cottingley images to be in the public domain, and therefore did not remove the photos, nor has it agreed to pay a licensing fee for their use. The basis of our belief is that the images were published before 1923 in America. Specifically, they appeared in Arthur Conan Doyle's The Coming of the Fairies, published in 1922 by George H. Doran Co., New York. According to American law, all works published in this country before 1923 are in the public domain.


The status of the Cottingley images under British law is less clear cut, since British law grants continuing copyright to photographs taken before January 1, 1945 if the copyright has been revived. It is not clear whether or not the copyright to the Cottingley Fairy images was revived.


The possibly conflicting status of the Cottingley images under American and British law places them in an ambiguous legal situation. It is not clear which countries copyright law has priority. A possible precedent can be found in the case of J.M. Barrie's Peter Pan, which is copyrighted in the UK, but is in the public domain in the US. Efforts to enforce the UK copyrights in America have been unsuccessful. When Project Gutenberg made the text of Peter Pan freely available on its site, it simply added a disclaimer noting that the text was public domain in the U.S., but not elsewhere.


Whether or not the Cottingley images are copyrighted, a strong case can be made that their use by sites such as the Museum of Hoaxes is protected by fair use laws — referred to as "fair dealing" laws in Great Britain — since they are displayed for the purpose of comment and criticism.